The history of homosexuality in ancient kings!
There are so many records about homosexuality in ancient China. Almost every dynasty has redundant literature on homosexuality. This kind of circulation and retention far exceeds our imagination.
Conservatively, homosexuality is still regarded by many as a pathological reflection.
In ancient society where information was relatively closed, how did this secret thing spread?
After reading these recorded details, can you have a new understanding of the ancient people’s ability to spread?
The homosexual king, “Warring States Policy Wei Ze,” recorded that one day King Wei and his male pet Long Yangjun were fishing together. Longyang Jun fished some fish, but was very sad.
King Wei asked why, Long Yangjun said, “When I caught the first fish, I was full of joy, and then I threw the first one as much as I got.
Now I am flattered by you, but there are many beautiful people around the world, and one day I will be thrown away like the first fish.
“Wei Wang said,” Why didn’t you tell me this early?
So he issued an order, and if anyone raised another beauty in front of King Wei, he would cut it.
At that time, the ruler used his power to play with handsome men, and few of them were unemotional. Wang Wei announced that the order was full of affection.
The most suspect of homosexuality among the emperors of the Qing Dynasty was Qianlong.
“Clearance notes of different types” notes the death of a concubine.
Said that a concubine of Emperor Qingzong (Yongzheng Emperor) was beautiful.
When Qianlong was fifteen years old, he entered the palace to do business and passed by the concubine. When he saw the concubine combing his hair in the mirror, Qianlong was innocent and went up to live in the concubine’s eyes from behind.
Where did the concubine know that she was a prince? She was so frightened by Qianlong that she smashed her comb backwards, just hitting Qianlong’s firmness.
When Qianlong felt a pain, he immediately let go.
The next day, Sejong found a small scar on Qianlong’s elbow and asked him how he got it, Qianlong refused to say.
Later, under severe rebuke, Qianlong truthfully said.
The queen queen heard and suspected that the princess was making fun of the prince, and immediately gave away that beautiful concubine.
Qianlong cried, dyed a finger red, and clicked on the concubine’s neck, saying, “It’s me that hurt you. If the soul is blessed, let you meet me 20 years later.
In the middle of Qianlong, He Ye entered the palace as a manchurian official and became a funeral guard. The specific task was to lift a sedan chair.
One day, Grandpa Qianlong wanted to go out and hurriedly found Huang Gai. Grandpa Qianlong asked people around him and others: “Who’s wrong?
He Xun said quickly: “The codekeeper has an unshirkable responsibility!
When Qianlong looked at the sound, he felt that He Xi was very familiar, but he couldn’t remember where he had met.
After returning to the palace, recalling the events between childhood and adulthood, I suddenly felt that the kindness and the concubine who had been implicated because of herself looked similar.
So he summoned and pinched into the palace, looked closely at his neck, and found that “fingerprints were still there.”
Qianlong Ye believed that the kindness in front of him was the reincarnation of the beautiful concubine, and he was “more pitying” to the kindness.
Afterwards, He Shi’s official career was shaken all the way, and eventually it was out of phase.
When Emperor Qianlong was about to abdicate, he said to He Ye: “I have an extraordinary relationship with you, and future generations will not tolerate you.
Sure enough, the emperor Jiaqing soon died after giving the peace.
The literal legend recorded in The Grand View of Wild History of the Qing Dynasty is extremely credible. Otherwise, with Qianlong Ye’s clear insight, how can he not be greedy and greedy?
So he did not investigate him, presumably because of a special relationship between monarchs and ministers.
Of course, homosexuality in the court of men’s style will certainly have a certain social impact, but what really makes men’s homosexuality form a social atmosphere, it should be said that the entire society’s sexual concept and orientation have changed, especially the extensive participation of scholars and officials.
In ancient China, scholars were the leaders of social ethos and trends, and their fun and sometimes the appeal of the imperial court orders themselves.
A large number of literary works reflect the masculine life in detail, which reflects the tolerance of the literati doctors on the masculine style.
Twenty-three of “Peony Pavilion” in “Peony Pavilion” by Tang Xianzu wrote in a very relaxed and humorous tone, and wrote the comical ups and downs of Li Hou’er, who was a very good man.
In real life, Tang Xianzu is also tolerant and even appreciates homosexual behavior.
In the twelve years of Wanli, at that time the chief of the ceremony department, the famous scholar Tu Long was fired because he liked male style.After a year, the famous opera artist, Dr. Zang Yixun of Nanjing Guozijian, was impeached and retired because of his “beautiful exile”, “with the young man in a red dress and going out of the Fengtai gate”.
Tang Xianzu linked these two incidents of dismissal due to good male style, and wrote a memorable “Send Zang Jinshu to the lake, when Tang Renqing talked and reduced with the sunrise, and sent Tu Changqing outside the river”, which contains a sentence: This kind of rebellious spirit and contempt of worldly fame and fortune to be a famous sinner, and the pursuit of indulgence and indulgence, was very shocking to the scholars at that time, and Qian Qianyi sighed and sighed at the end of Ming Dynasty, “Yi Lin still thinks beautiful talk.
After all, Tang Xianzu was just an enlightened scholar, and Zhang Ming, a famous scholar of the late Ming Dynasty, went a step further and practiced it.
He once said in his “Episode for himself” to summarize his early life: he is a younger son, he loves prosperity, he ‘s so nice, he ‘s so beautiful, he ‘s so good, he ‘s good, he ‘s good, he ‘s goodSteed horses, good lanterns, good fireworks, good pear gardens, good advocacy, good antiques, good flowers and birds, and tea tea and orange abuse, and book poems and magic.
This generalization can be regarded as frank.
Novelist Feng Menglong has a higher attitude towards homosexuality.
In the “History of Love” edited by him, he specially listed “extra-love”, collected homosexual stories contained in various documents since ancient times, and commented on them.
He believes that both men and women claim that the cause is rampant.
Those who are more addicted to it have also met with no success.
If there is a habit in the world, if this is the case, will the feeling be inward?
Explicitly categorize homosexuality and heterosexuality, and consider that there is no difference between good and bad or normal and abnormal.
This concept has much in common with modern homosexuality theory.
It is about the influence of the male style that is quite seriously affected. From the middle to late Ming Dynasty to the Qing Dynasty, the society’s aesthetic ideals for men have greatly changed.
“Face like crown jade and lips like painted Zhu” became common characters of male heroes in popular novels. The text was weak and delicate, and the feminine white face book generated the beautiful men recognized in this period.
And the masculine beauty of men, in the novelist’s pen, has become the characteristic of the most ignorant and fierce male.